Mary Series: Part 1
Picture it. Nazareth. 1 BC (or maybe a few years earlier.) Alone in the simple home where she lives with her parents, a young peasant woman kneels upon the earthen floor making bread dough in a wooden bowl, completely unaware of the extraordinary conversation that she’s about to have.[i] As the ingredients come together and form in her hands, she hums a song of thanksgiving and praise. Briefly, never losing focus on her task, she thinks of the day in the future when she will be making bread in Joseph’s home. For she is betrothed to a kind and hard-working carpenter, a widower with several children of whom the young virgin looks forward to taking care.
Yes, this woman is Mary, who will be the mother of Jesus – but she isn’t yet. Right now, she is a prayerful and thoughtful girl, a good daughter and neighbor and practitioner of Judaism. She speaks Aramaic and understands Hebrew, has been taught the Sacred Scriptures and the fine skills of nurturing and caring for a family and a community. She is intelligent and considerate, never overthinking with needless worry, nor deeming any detail or any person as insignificant.
Mary begins to knead the dough, firmly but gently, when, suddenly, she is interrupted in the making of bread by the appearance of a strange visitor standing before her. Bearing peculiar salutations of mysterious portent, the stranger is illuminated all through as though by secret sunlight. Mary, bathed in the radiant glow, remains kneeling on the ground, transfixed.
Now, this stranger isn’t entirely strange to Mary. She has an unadulterated communion with the spiritual that was divinely given to her, and safeguarded in her, since her conception. She recognizes this being before her as an angel, a supernatural creature charged with bearing divine message. She knows, then, that the words spoken by this angel express the very mind of God. And this angel is hailing her, telling her that the Lord is with her, and calling her “Most Favored One” or “Full of Grace”.
Imagine being saluted by one of God’s heavenly hosts. Imagine hearing, unmistakably, imagine knowing, that you are specially gifted and favored by God. This is what is happening to Mary, but it doesn’t cause her to be puffed up with pride. Innocent as the day she was conceived, she is trying to figure out what it means and is troubled with the wonder. In full knowledge of her lowliness as a creature before the Uncreated Creator, she is humbled, disturbed in her heart by this greeting of honor.
Human beings are naturally afraid of the unknown – and Mary is human. Although she is divinely blessed by unique, supernatural grace, her intellect, imagination, and will are limited – just as with every human being. Born of working-class parents, she is the least worldly person of whom you can think, but she is rich with inherent wisdom – and the fear of the Lord is the beginning of all wisdom. The human mind cannot comprehend or fathom the Mysteries of God. The visiting angel knows this and sees Mary’s reaction. She is told not to be afraid. Believing that this is God’s message for her, the young woman listens and trusts. And her natural concern is quieted.
Now, the messenger of God says to Mary, “And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob for ever; and of his kingdom there will be no end.”
Mary is innocent, but she’s not naïve, and she’s no dummy. She knows how babies get made. And she also knows that, though betrothed, she is, as yet, unmarried, still a virgin, and has absolutely no plans of sexual intercourse anytime soon. So, she naturally wonders how she is going to become pregnant. It isn’t that Mary doubts the angel’s word, nor even the possibility of her becoming pregnant. But, she doesn’t know by what process the pregnancy will occur. Did the angel come suddenly to tell her of something that will happen later, in the future? Will Joseph, then, be the father of the child? Or will her pregnancy occur in a more dramatic, or even mysteriously miraculous, way? The words which with the angel described this child that she is to conceive and bear – “called the Son of the Most High… and of his kingdom there will be no end” – sound messianic to the young woman’s ears. Such a child would, it seem, deserve a miraculous beginning. But… How? What will be involved? If Mary was troubled before by the angel’s greeting, she is now sincerely, deeply, very curious. It is because of the young woman’s faith in the Divine Word and Order that she seeks, with the wonderful sparklings of the human mind, to peer into the workings of the universe, both within and beyond.
And so, at this moment, Mary, her dark, bright eyes looking up to the figure of light, opens her mouth to speak. In speaking, she knows that she will be communicating with God Godself through this divinely appointed messenger. She knows this and doesn’t hesitate to show her humble ignorance in asking her question to the Mighty One. She, like any true scientist that ever lived or ever will live, simply wants to know how something works.
Mary says to the angel, “How shall this be, since I have no husband?”
The angel, who is called Gabriel, has heard this kind of question before, just six months earlier, in fact, in human time. But that question, asked by Zechariah, concerning the angelic announcement of his wife Elizabeth’s forthcoming pregnancy, was not an honest question, was not an innocent desire for an understanding of the truth. And Gabriel had justly punished the man for his sarcastic response to God’s message, for his doubt in the power of God in the face of earthly limitations. Zechariah had been struck mute, unable to speak a further word until the prophecy delivered by Gabriel had been fulfilled. Mary, who is now asking the angel how God’s will for her pregnancy shall be accomplished, is honest and innocent and just in her asking. Her question is real, born from the virtue of her human curiosity, and Gabriel receives the question graciously. The young woman shall not be punished, but, rather, rewarded with an answer from God.
The answer that will be given will seem to only raise more questions. However, instead, from her heart, Mary will raise forth the most perfectly human response to God of all time.
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Prayer: Almighty and all powerful God, I am but a lowly creature before Thee. May I trust in Thee and not be afraid. I pray that I, like Mary, daughter of Anna and Joachim, may be pure and open to Thy Divine Will for me. In my lack of understanding, may I have faith. In my desire for understanding, may I earnestly seek… and find Thee. Amen.
Hail, Mary, Full of Grace, pray for all seekers of truth who seek to peer into the workings of the universe, both within and beyond.
[i] I am no expert on the customs of the area at this time. And my narrative does not aim for historical accuracy as its most important goal – rather, I aim to take the history written in the Bible and use my flawed imagination and intellect to bring it more fully to life in my heart. I am also aware that some of the details I am imagining are less than congruent with an early account of young Mary’s life, The Protoevangelium of James, which I have only read in fractions, but which I believe is a rich and fruitful account. Read it here: http://www.newadvent.org/fathers/0847.htm
I don't call myself a poet — but the beating of my heart is poetry. I don't call myself a theologian — but the light of my mind seeks the Divine. Who I am is a Child of God, a Divine Creation, a person devoted to being fully human, fully alive.